Thoughts
on the Cross-Bay Ferry, Tampa Bay Buses and the Movement of People
Originally published at Ybor City Stogie
Saturday, February 18th, 2017. 5:30pm.
We
pick up our humble paper tickets and proceed past a continuation of
friendly crew members. You can see some lovely footage of the boat here
from a guy with a suspiciously similar identity to me. It's pleasant
without being garish, as you would hope with tickets ranging from $10 to
free.
You can explore relatively openly, and experience the elements if you
choose. There's some food, but more interestingly there are Florida
craft beers from the likes of 3 Daughters and Funky Buddha. The local
angle continues with coupons in the on-board newspaper for Florida Cane
Distillery, St. Petersburg Museum of History, Daddy Kool Records and
Mother Kombucha, among others. If you ask nicely, there is even the
opportunity for free pain relievers. The bus network suddenly seems
very distant.
While the staff here are likable, the
land use is ugly. Notable views include Big Bend coal power station,
outmatched in terms of visible pollution only by a cruise liner farting
into the evening air. Which brings up the question of the
sustainability of such journeys compared to the alternatives. Air and
carbon emissions from flying and luxury cruise liners
have been woefully neglected by the majority of American environmental
groups. The available fuel economy information on smaller passenger
ferries such as the Cross-Bay Ferry catamaran is even harder to find, so
maybe we shouldn't be too harsh on the operators for their silence on
the issue thus far. Considering that they don't need to temporarily
house, feed and entertain hundreds or thousands of people over long
periods, whilst burning fuel that would never be allowed on dry land, we
might hope that the emissions from such vessels are considerably less
than those of the ship we saw passing in the opposite direction. How
Cross-Bay compares to equivalent car and bus journeys however, needs to
be addressed sooner or later if Florida is to make any attempt to save
itself from sea-level rise that will render whatever infrastructure we
choose moot.
Supporting nearby economies is also
important for the environment, and an ideal that often makes for strange
bedfellows. The past year has seen a narrow form of "buy local"
nationalism take hold in many countries. You realise the complications
and somewhat arbitrary nature of it all when you visit the bathroom of Provincetown IV --
purportedly manufactured in Massachusetts -- and see sign wordage that
includes "royal flush," "rubbish" and "quali-T". In other words,
trying to pick apart and identify local, national and global supply
chains, keeping just the bits you want, isn't particularly simple. The
aforementioned Big Bend, the only coal power station in the Bay, gets its fuel from Kentucky,
and doesn't even serve Pinellas and Hillsborough Counties. Coal from
Appalachia undermines the development of clean Florida resources and
economics as well as anything brought in from overseas. Every effort
has been made to allow for the free movement of business products. The
same cannot be said for the free movement of human beings.
These issues only continue to play on my mind as we arrive at the historic Tampa Theatre, a brief walk away from the dock (Tampa Bay is one of the top ten most deadly
places in the country to be a pedestrian, by the way). There's a
marathon showing of live action, Oscar-nominated shorts, and the five
films have a strong thread of themes running through them about
transport, movement and migration. Silent Nights is
a Christmas love story complicated by the fact that one of the
participants migrated to Denmark from Ghana, without papers. In Timecode,
we see that a car park can be just as underutilized and isolating as
the car itself -- but the bored Spanish guards make hilarious use of the
wasted space. Enemies Within demonstrates
how categorizations of people can shift around them. A French-Algerian
Muslim man who has lived in France most of his life goes through the
formality of interviewing for citizenship, only for tense accusations
and the threat of deportation to surface. In Switzerland's The Railroad Lady,
a car-hating woman waves a flag at the high-speed train that passes her
home twice a day. Despite the amazing speed of the tech which allows
certain people to cross multiple borders a day, the driver and the woman
manage to build an unusual and sweet connection. Sing
is the cute tale of a group of kids trying to get from Hungary to
Sweden for a competition, and standing up to abusive teacher authority
on the way. Sing went on to win the Oscar for live-action short. I
don't know why exactly all of the nominations came from continental
Europe, but it's appropriate when that is a place where both Britons and Americans might soon find travel somewhat more restricted.
Movement and who gets to partake in it have become hot topics lately. Conversations about migration and transport are not that different, in that they involve allowing people different degrees of freedom to get around based on their backgrounds. Just as national borders and countries of origin are used to determine who gets access to what rights and what resources, access to varying types of transport serve the same ends. For most people regularly taking public transport in Tampa Bay, it's because they are poorer than average (PSTA's own research shows that about half of their riders earn less than $15K a year). If you are not perceived to contribute enough to the economy, your options for transport are reduced to slow, often inconvenient and minimally maintained ones. If you care about the detrimental impacts of private cars, are physically unable to drive or just dislike using them, your choices are similarly grim. Your right to freedom of movement then is theoretical, and thus largely useless. It is severely restrained because of who you are, much like the migrants who must face barriers and harassment at every turn because of the particular places they were born on their own planet. If you are of one of the correct nationalities and have access to a car, you are permitted to enjoy a greater degree of freedom of movement. Until you get stuck in a traffic jam, at least. Being white also helps.
Movement and who gets to partake in it have become hot topics lately. Conversations about migration and transport are not that different, in that they involve allowing people different degrees of freedom to get around based on their backgrounds. Just as national borders and countries of origin are used to determine who gets access to what rights and what resources, access to varying types of transport serve the same ends. For most people regularly taking public transport in Tampa Bay, it's because they are poorer than average (PSTA's own research shows that about half of their riders earn less than $15K a year). If you are not perceived to contribute enough to the economy, your options for transport are reduced to slow, often inconvenient and minimally maintained ones. If you care about the detrimental impacts of private cars, are physically unable to drive or just dislike using them, your choices are similarly grim. Your right to freedom of movement then is theoretical, and thus largely useless. It is severely restrained because of who you are, much like the migrants who must face barriers and harassment at every turn because of the particular places they were born on their own planet. If you are of one of the correct nationalities and have access to a car, you are permitted to enjoy a greater degree of freedom of movement. Until you get stuck in a traffic jam, at least. Being white also helps.
NB: As of
December 2017, local dithering over funding (Tampa Mayor Bob Buckhorn) and
politics (the St. Pete Mayoral election) mean that the ferry is not likely to
return until at least the 2018-2019 fall season. Thanks once again to Caitlin Johnston.